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A “just war” tradition has existed in hinese war theory since the warring states period (475 e - 221 bce). Focusing on the seven military classics, a corpus of ancient chinese military theory, this paper determines the structure and characteristics of the just war tradition as it existed in china.
Just war theory has a long history in the western intellectual tradition. Augustine commented on the morality of war from a christian perspective, as did several arabic commentators from the 9th to the 12th centuries. Thomas aquinas provided the most celebrated and still discussed the main outlines of just war theory.
In just the past few years we have witnessed a varied and evolving threat environment consisting of: the emergence of a militarily expansionist china; an increasingly unpredictable north korea; a revanchist russia threatening our interests in both europe and asia; and an iran which continues to expand its influence across the middle east, fueling the sunni-shia conflict.
The first part contains a discussion of theoretical approaches to the terms ‘war ideology’, ‘just war’ and ‘holy war’. The second part is subdivided in two chapters: the first chapter attempts a historical re-evaluation of the religious discourse of the byzantine sources through the prism of the proposed theoretical model.
Just war, notion that the resort to armed force (jus ad bellum) is justified under certain conditions; also, the notion that the use of such force (jus in bello) should be limited in certain ways. Just war is a western concept and should be distinguished from the islamic concept of jihad (arabic:.
Given the desire of europe, asia, and africa to form a land-based trade monolith comprising 7/8 of humanity via bri/new silk road, iran sits on the confluence of 3 continents.
Just war reconsidered the greatest blind spot of just war theory is the accountability of senior civilian and military leaders for wartime decisions. Anthony pfaff reviews just war reconsidered: strategy, ethics, and theory by james dubik.
Annals rejects the mohist privileging of defensive over aggressive war and articulates a conception of just war—or more specifically, “righteous arms” (yi bing.
I then turn to the ad helium criteria, arguing that the right intention criterion should not be included in the criteria, and that the reasonable hope of success criterion.
The theoretical aspect is concerned with ethically justifying war and the forms that warfare may or may not take.
The war on terror, by satisfying the criteria presented, is a just war, if one is of the opinion that any war can be just. It began in response to an unprovoked attack by those who threaten the security of free societies, it continued with proportionality and discrimination, and it works toward a world of peace and stability, even at the cost.
A just war must aim at a just ending, but this war is being fought without any likely end and without any vision of what a morally just end would look like. Without those two, i find it hard to defend the current air war—which may well kill more innocent people than isis fighters and produce more isis fighters than it kills.
3 (january 2020) emerging disruptive technologies, including artificial intelligence, machine learning, quantum computing, and neuroscience will dramatically alter the global security environment. 3 “singularity” maps this evolving challenge and propose solutions.
Through a careful examination of religious and philosophical literature, the contributors to the volume analyze, compare and assess diverse western, islamic, hindu and east asian perspectives concerning the appropriate criteria that should govern the decision to resort to the use of armed force and, once that decision is made, what constraints should govern the actual conduct of military.
The prism of just war: asian and western perspectives on the legitimate use of military force (justice, international law and global security). Com you can find used, antique and new books, compare results and immediately purchase your selection at the best price.
3 the chinese tradition of just war: confucianism and military strategists.
Weigel: the just-war tradition is a way of thinking rooted in christian moral realism. Because of that, thinking through the prism of the just-war tradition about world politics and the pursuit of justice, order and freedom (the components of the peace that is possible in this world) should help us see things more clearly.
Oct 21, 2019 the chinese approach to the relationship between jus ad bellum and jus in bello the chinese just war tradition: a sketch.
A war judged to be just at the beginning may be unjust to continue if the reasons originally thought to justify it prove to be false or if other conditions relevant to the war’s justification.
Just war theory is a moral tradition that sets out the criteria that must be met for a war to be morally justified. In this dissertation, i undertake a critical analysis of those criteria. That analysis often makes use of an analogy with individual self-defense theory.
Pope francis's teaching on the just war theory is a crucial point of reflection in today's world where the historic motives to morally justify aggression and violence are often misused, said.
The catholic church’s teaching on just war developed very early. Augustine of hippo (354-430) was the first christian writer to describe the four conditions that must be met in order for a war to be just, but the roots of just-war theory go back even to non-christian romans, particularly the roman orator cicero.
The prism of just war asian and western perspectives on the legitimate use of military force justice international jan 12, 2021 posted by andrew neiderman media text id 811483f5b online pdf ebook epub library.
Apr 17, 2017 the just war tradition and the law of armed conflict the just war ethical principles are customarily divided into two parts: jus ad bellum,.
Read the prism of just war asian and western perspectives on the legitimate use of military force by available from rakuten kobo. Through a careful examination of religious and philosophical literature, the contributors to the volume analyze, compare.
The prism of just war: asian and western perspectives on the legitimate use of military force.
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